There is neither male nor female Theological reflections on Galatians 3:28 as a faith-based response to gender-based persecution Section Articles

##plugins.themes.academic_pro.article.main##

Widjaja Sugiri

Abstract

Gender-based persecution remains a pervasive issue globally, often rooted in cultural, social, and religious norms that reinforce inequality and discrimination. This article reflects theologically on Galatians 3:28, which declares, "There is neither male nor female," as a foundational text for responding to gender-based violence within religious communities. The study aims to explore the theological implications of this passage and how it can inform faith-based responses to combat gender persecution. Employing a qualitative research method, the study analyzes biblical texts, theological literature, and contemporary research on gender violence and religion. The findings reveal that Galatians 3:28 challenges traditional gender hierarchies and supports a vision of equality grounded in Christian faith, calling for active pastoral care, advocacy, and education within faith communities. This theological reflection contributes to the ongoing discourse on gender justice by providing a religious framework that empowers believers to resist and transform oppressive structures. Ultimately, the article underscores the role of inclusive theology and faith-driven action in promoting dignity, justice, and peace for all, regardless of gender.

##plugins.themes.academic_pro.article.details##

How to Cite
Sugiri, W. (2026). There is neither male nor female: Theological reflections on Galatians 3:28 as a faith-based response to gender-based persecution. CHEVRA: Indonesian Journal of Economic, Science, and Humanities, 1(1), 1–16. https://doi.org/10.46362/chevra.v1i1.107

References

  1. Aichele, G., Jobling, D., Moore, S. D., & Punt, J. (2007). The postmodern Bible reader. Wiley-Blackwell.
  2. Beattie, T. (2006). Woman: New century theology. Continuum.
  3. Boff, L., & Boff, C. (1987). Introducing liberation theology (P. Burns, Trans.). Orbis Books.
  4. Brueggemann, W. (2002). The Bible and postmodern imagination: Texts under negotiation. SCM Press.
  5. Brown, M. L. (2000). Whatever happened to the power of God? Destiny Image.
  6. Cahill, L. S. (1996). Sex, gender, and Christian ethics. Cambridge University Press.
  7. Collins, R. F. (2000). Introduction to the New Testament. SCM Press.
  8. Daly, M. (1973). Beyond God the Father: Toward a philosophy of women's liberation. Beacon Press.
  9. Davies, S. (1985). The Gospel of Thomas and Christian wisdom. Seabury Press.
  10. De La Torre, M. A. (2014). Doing Christian ethics from the margins (2nd ed.). Orbis Books.
  11. Fiorenza, E. S. (1983). In memory of her: A feminist theological reconstruction of Christian origins. SCM Press.
  12. Fiorenza, E. S. (1992). But she said: Feminist practices of biblical interpretation. Beacon Press.
  13. Fredriksen, P. (2018). Paul: The pagans' apostle. Yale University Press.
  14. Grenz, S. J., & Kjesbo, D. M. (1995). Women in the church: A biblical theology of women in ministry. InterVarsity Press.
  15. Groothuis, R. M. (1997). Good news for women: A biblical picture of gender equality. Baker Books.
  16. Hooks, B. (2000). Feminism is for everybody: Passionate politics. South End Press.
  17. Keener, C. S. (2019). Galatians: A commentary. Baker Academic.
  18. Kim, G. J., & Johnson, S. (Eds.). (2002). Woman, man, and God in modern Islam. Palgrave Macmillan.
  19. King, U. (1995). Theology and the gender debate. Blackwell.
  20. Loader, W. (2012). The New Testament on sexuality. Eerdmans.
  21. Maluleke, T. S. (2000). The Bible and African theology. In G. O. West & M. W. Dube (Eds.), The Bible in Africa (pp. 121-136). Brill.
  22. Massey, J. (1994). Downtrodden: The struggle of India's Dalits for identity, solidarity and liberation. ISPCK.
  23. Moltmann-Wendel, E. (1994). A land flowing with milk and honey: Perspectives on feminist theology. SCM Press.
  24. Ruether, R. R. (1993). Sexism and God-talk: Toward a feminist theology (2nd ed.). Beacon Press.
  25. Schüssler Fiorenza, E. (1998). Sharing her word: Feminist biblical interpretation in context. Continuum.
  26. Sobrino, J. (1993). Jesus the liberator: A historical-theological reading of Jesus of Nazareth (P. Burns & F. McDonagh, Trans.). Orbis Books.
  27. Spencer, A. B. (1985). Beyond the curse: Women called to ministry. Thomas Nelson.
  28. Stendahl, K. (1963). The Apostle Paul and the introspective conscience of the West. Harvard Theological Review, 56(3), 199-215.
  29. West, G. O. (2006). The Academy of the Poor: Towards a dialogical reading of the Bible. Sheffield Phoenix Press.